Do Not Go Down to Egypt
1 “Ah, nstubborn children,” declares the Lord,
o“who carry out a plan, but not mine,
and who make pan alliance,1 but not of my Spirit,
that they may add sin to sin;
2 qwho set out to go down to Egypt,
without asking for my direction,
to take refuge in the protection of Pharaoh
and to seek shelter in the shadow of Egypt!
3 rTherefore shall the protection of Pharaoh turn to your shame,
and the shelter in the shadow of Egypt to your humiliation.
4 For though his officials are at sZoan
5 everyone comes to shame
through va people that cannot profit them,
that brings neither help nor profit,
but shame and disgrace.”
6 An woracle on xthe beasts of ythe Negeb.
Through a land of trouble and anguish,
from where come the lioness and the lion,
the adder and the zflying fiery serpent,
they carry their riches on the backs of donkeys,
and their treasures on the humps of camels,
to a people that cannot profit them.
7 Egypt’s ahelp is worthless and empty;
therefore I have called her
b“Rahab who sits still.”
A Rebellious People
8 And now, go, cwrite it before them on a tablet
and inscribe it in a book,
that it may be for the time to come
as a witness forever.2
9 dFor they are a rebellious people,
lying children,
children unwilling to hear
the instruction of the Lord;
10 ewho say to fthe seers, “Do not see,”
and to the prophets, “Do not prophesy to us what is right;
speak to us gsmooth things,
prophesy illusions,
11 leave the way, turn aside from the path,
let us hear no more about the Holy One of Israel.”
12 Therefore thus says the Holy One of Israel,
“Because you despise this word
and trust in hoppression and perverseness
and rely on them,
13 therefore this iniquity shall be to you
ilike a breach in a high wall, bulging out and about to collapse,
whose breaking comes suddenly, in an instant;
14 and its breaking is jlike that of a potter’s vessel
that is smashed so ruthlessly
that among its fragments not a shard is found
with which to take fire from the hearth,
or to dip up water out of the cistern.”
15 For thus said the Lord God, the Holy One of Israel,
“In kreturning3 and lrest you shall be saved;
in quietness and in trust shall be your strength.”
But you were unwilling, 16 and you said,
“No! We will flee upon mhorses”;
therefore you shall flee away;
and, “We will ride upon swift steeds”;
therefore your pursuers shall be swift.
17 nA thousand shall flee at the threat of one;
at the threat of five you shall flee,
till you are left
like a flagstaff on the top of a mountain,
like a signal on a hill.
The Lord Will Be Gracious
18 Therefore the Lord owaits to be gracious to you,
and therefore he pexalts himself to show mercy to you.
For the Lord is a God of justice;
qblessed are all those who wait for him.
19 For a people shall dwell rin Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you. 20 And though the Lord give you the sbread of adversity and the swater of affliction, tyet your Teacher will not hide himself anymore, but your eyes shall see your Teacher. 21 uAnd your ears shall hear a word behind you, saying, “This is vthe way, walk in it,” when you turn to the right or when you turn to the left. 22 Then you will defile your carved idols overlaid with silver and your gold-plated metal images. wYou will scatter them as unclean things. You will say to them, “Be gone!”
23 xAnd he will give yrain for the seed with which you sow the ground, and bread, the produce of the ground, which will be rich and plenteous. zIn that day your livestock will graze in large pastures, 24 and athe oxen and the donkeys that work the ground will eat seasoned fodder, which has been winnowed with shovel and fork. 25 And bon every lofty mountain and every high hill there will be brooks running with water, in the day of the great slaughter, cwhen the towers fall. 26 dMoreover, the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, in the day when ethe Lord binds up fthe brokenness of his people, and heals the wounds inflicted by his blow.
27 Behold, the name of the Lord comes from afar,
burning with his anger, and in thick rising smoke;4
his lips are full of fury,
and his tongue is like a devouring fire;
28 ghis breath is hlike an overflowing stream
that reaches up to the neck;
to sift the nations with the sieve of destruction,
and to place on the jaws of the peoples ia bridle that leads astray.
29 You shall have a song as in the night when a holy feast is kept, and gladness of heart, jas when one sets out to the sound of the flute to go to kthe mountain of the Lord, to lthe Rock of Israel. 30 And the Lord mwill cause his majestic voice to be heard and the descending blow of his arm to be seen, in furious anger nand a flame of devouring fire, with a cloudburst oand storm and hailstones. 31 The Assyrians will be terror-stricken at the voice of the Lord, pwhen he strikes with his rod. 32 And every stroke of the appointed staff that the Lord lays on them qwill be to the sound of tambourines and lyres. rBattling with brandished arm, he will fight with them. 33 For sa burning place5 has long been prepared; indeed, for the king it is made ready, tits pyre made deep and wide, with fire and wood in abundance; uthe breath of the Lord, like a stream of sulfur, kindles it.
Woe to Those Who Go Down to Egypt
1 Woe6 to vthose who go down to Egypt for help
and rely on horses,
who wtrust in chariots because they are many
and in horsemen because they are very strong,
but xdo not look to the Holy One of Israel
or consult the Lord!
2 And yyet he is wise and brings disaster;
zhe does not call back his words,
but awill arise against the house of the evildoers
and against the helpers of bthose who work iniquity.
3 The Egyptians are man, and not God,
and their horses care flesh, and not spirit.
When the Lord stretches out his hand,
the helper will stumble, and he who is helped will fall,
and they will all perish together.
4 For thus the Lord said to me,
d“As a lion or a young lion growls over his prey,
and when a band of shepherds is called out against him
he is not terrified by their shouting
or daunted at their noise,
eso the Lord of hosts will come down
to fight7 on Mount Zion and on its hill.
5 fLike birds hovering, so the Lord of hosts
will protect Jerusalem;
he will protect and deliver it;
he will spare and rescue it.”
6 gTurn to him from whom people8 have hdeeply revolted, O children of Israel. 7 For in that day ieveryone shall cast away his idols of silver and his idols of gold, which your hands have sinfully made for you.
8 j“And the Assyrian shall fall by a sword, not of man;
and a sword, not of man, shall devour him;
and he shall flee from the sword,
and his young men shall be kput to forced labor.
9 lHis rock shall pass away in terror,
and his officers desert the standard in panic,”
declares the Lord, whose mfire is in Zion,
and whose nfurnace is in Jerusalem.
God’s Righteous Judgment
1 Therefore you have fno excuse, O man, every one of you who judges. For gin passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the judgment of God rightly falls on those who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on hthe riches of his kindness and iforbearance and jpatience, knot knowing that God’s kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are lstoring up mwrath for yourself on the day of wrath when God’s righteous judgment will be revealed.
6 nHe will render to each one according to his works: 7 to those who oby patience in well-doing seek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking1 and pdo not obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There will be tribulation and distress qfor every human being who does evil, the Jew rfirst and also the Greek, 10 but glory and honor and speace for everyone who does good, tthe Jew first and also the Greek. 11 For uGod shows no partiality.
God’s Judgment and the Law
12 For all who have sinned vwithout the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For wit is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, xby nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is ywritten on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 zon that day when, aaccording to my gospel, God judges bthe secrets of men cby Christ Jesus.
17 But if you call yourself a Jew and drely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are ea guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law fthe embodiment of gknowledge and truth— 21 hyou then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you irob temples? 23 You who jboast in the law kdishonor God by breaking the law. 24 For, las it is written, “The name of God is blasphemed mamong the Gentiles because of you.”
25 For circumcision indeed is of value nif you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if oa man who is uncircumcised keeps pthe precepts of the law, will not his uncircumcision be regarded2 as circumcision? 27 Then he who is physically3 uncircumcised but keeps the law qwill condemn you who have rthe written code4 and circumcision but break the law. 28 For sno one is a Jew twho is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one uinwardly, and vcircumcision is a matter of the heart, by the Spirit, not by the letter. wHis praise is not from man but from God.
